Mesorat%20hashas for Zevachim 9:3

אֵלּוּ לֹא הָיָה פְסוּלָן בַּקֹּדֶשׁ, הָרוֹבֵעַ, וְהַנִּרְבָּע, וְהַמֻּקְצֶה, וְהַנֶּעֱבָד, וְהָאֶתְנָן, וְהַמְּחִיר, וְהַכִּלְאַיִם, וְהַטְּרֵפָה, וְהַיּוֹצֵא דֹפֶן, וּבַעֲלֵי מוּמִין. רַבִּי עֲקִיבָא מַכְשִׁיר בְּבַעֲלֵי מוּמִין. רַבִּי חֲנִינָא סְגַן הַכֹּהֲנִים אוֹמֵר, דּוֹחֶה הָיָה אַבָּא אֶת בַּעֲלֵי מוּמִין מֵעַל גַּבֵּי הַמִּזְבֵּחַ:

The following are [cases where a sacrifice] did not become invalid inside the Temple [precincts but outside them]: [An animal] that had relations with a woman, or with whom a man had relations, or that was designated for idolatry, or which was worshiped, or that was used to pay a prostitute, or which was exchanged [for a dog], or which was a mixed breed, or which was a <i>Terefah</i> [an animal with a mortal condition such that it would die within one year], or which was born through Caesarean section, or which was blemished. Rabbi Akiva deems valid blemished offerings. Rabbi Chanina Segan HaKohanim says: My father would remove blemished offerings from the top of the altar.

Explore mesorat%20hashas for Zevachim 9:3. In-depth commentary and analysis from classical Jewish sources.